A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Abundance

A financier with colossal wealth should not exist whilst near him is a poor man in dire necessity. When we see poverty allowed to reach a condition of starvation it is a sure sign that somewhere we shall find tyranny. Men must bestir themselves in this matter, and no longer delay in altering conditions which bring the misery of grinding poverty to a very large number of the people. The rich must give of their abundance, they must soften their hearts and cultivate a compassionate intelligence, taking thought for those sad ones who are suffering from lack of the very necessities of life.
(‘Abdu’l-Bahá, Paris Talks, p. 153)


But every worldly transaction, although it be a gift through which the far and the near be profited, still it is transient and temporary and will not last for ages and its blessings will not extend successively to the righteous people in the ages to come. And as the heavenly abundance and the divine gifts and the omnipotent grace come in these days successively and uninterruptedly, therefore, thou shouldst establish a heavenly edifice to facilitate and level the way before the divine transaction, to carry out the divine order, to gladden the pure hearts of every one, to sanctify thyself from everything but God and to keep aloof from all the worldly things for the Cause of God; to be kindled with the fire of the love of God, to spread the fragrance of God and to expose thyself to the gentle breeze of God.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 154-155)


Consider not the present condition, but rather foresee the future and the end. A seed in the beginning is very small, but in the end a great tree. One should not consider the seed, but the tree and its abundance of blossoms, leaves and fruits.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 410)


God Who has given the revelation to His Prophets will surely give of His abundance daily bread to all those who ask Him faithfully.
(‘Abdu’l-Bahá, Paris Talks, p. 57)


Make us as seas rolling with the waves of Thy great abundance, rivers flowing from the mountains of Thy glorious Kingdom, pure fruits on the tree of Thy illustrious Cause, plants refreshed and moved by the breeze of Thy gift in Thy wonderful vineyard.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 2)


May the rain of the Divine Mercy and the warmth of the Sun of Truth make your gardens fruitful, so that many beautiful flowers of exquisite fragrance and love may blossom in abundance. Turn your faces away from the contemplation of your own finite selves and fix your eyes upon the Everlasting Radiance; then will your souls receive in full measure the Divine Power of the Spirit and the Blessings of the Infinite Bounty.
(‘Abdu’l-Bahá, Paris Talks, p. 166)


Ours should be the prayer that His blessings may be vouchsafed in still greater abundance, and ours to hold fast to such means as shall ensure a fuller outpouring of His grace and a greater measure of His divine assistance.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 92)


The English nation is a living one, and when in this spiritual springtime the divine truth come forth with renewed vitality, the English will be like fruitful trees, and the Holy Spirit will enable them to flourish in abundance. Then will they gain not only materially, but in that which is far more important, spiritual progress, which will enable them to render a greater service to the world of humanity.
(‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 79)


Then it is clear that the honor and exaltation of man must be something more than material riches. Material comforts are only a branch, but the root of the exaltation of man is the good attributes and virtues which are the adornments of his reality. These are the divine appearances, the heavenly bounties, the sublime emotions, the love and knowledge of God; universal wisdom, intellectual perception, scientific discoveries, justice, equity, truthfulness, benevolence, natural courage and innate fortitude; the respect for rights and the keeping of agreements and covenants; rectitude in all circumstances; serving the truth under all conditions; the sacrifice of one’s life for the good of all people; kindness and esteem for all nations; obedience to the teachings of God; service in the Divine Kingdom; the guidance of the people, and the education of the nations and races. This is the prosperity of the human world!
(‘Abdu’l-Bahá, Some Answered Questions, p. 79)


Therefore, it is evident that the spirit of Christ is a heavenly grace which descends from heaven; whosoever receives light from that spirit in abundance—that is to say, the heavenly teachings—finds everlasting life. That is why it is said in the 35th verse: “And Jesus said unto them, I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” Notice that “coming to Him” He expresses as eating, and “belief in Him” as drinking. Then it is evident and established that the celestial food is the divine bounties, the spiritual splendors, the heavenly teachings, the universal meaning of Christ. To eat is to draw near to Him, and to drink is to believe in Him.
(‘Abdu’l-Bahá, Some Answered Questions, p. 98)


Today the light of Truth is shining upon the world in its abundance; the breezes of the heavenly garden are blowing throughout all regions; the call of the Kingdom is heard in all lands, and the breath of the Holy Spirit is felt in all hearts that are faithful. The Spirit of God is giving eternal life. In this wonderful age the East is enlightened, the West is fragrant, and everywhere the soul inhales the holy perfume. The sea of the unity of mankind is lifting up its waves with joy, for there is real communication between the hearts and minds of men. The banner of the Holy Spirit is uplifted, and men see it, and are assured with the knowledge that this is a new day.
(‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 19)


Verily, I say unto thee that the gifts of thy Lord are encircling thee in a similar way as the spirit encircles the body at the beginning of the amalgamation of the elements and natures in the womb; the power of the spirit begins then to appear in the body gradually and successively according to the preparation and capacity to receive that everlasting abundance.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 366)


Ye shall see the hosts of inspiration descending successively from the Supreme World, the procession of attraction falling incessantly from the heights of heaven, the abundance of the Kingdom of El-Abhá outpouring continually and the teachings of God penetrating with the utmost power, while the heedless are indeed in evident loss.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 357)


Your Lord hath assuredly promised His servants who are firm and steadfast to render them victorious at all times, to exalt their word, propagate their power, diffuse their lights, strengthen their hearts, elevate their banners, assist their hosts, brighten their stars, increase the abundance of the showers of mercy upon them, and enable the brave lions to conquer.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 357)